Friday, March 21, 2014

THE MOVIE: GOD'S NOT DEAD


I saw the movie, God's Not Dead  this evening, and even though I disagree with many elements in the movie, it is a good film, perhaps even an excellent film.  I also like the fact that the screenplay and production of the movie were purportedly motivated by the “persecution” of Christian-oriented student groups on college campuses.  It seems like every other belief system is tolerated in the secular scene but Christianity.

Unfortunately, the film seems to polarize any and everyone who is not a Born Again Christian and that was distressing, very distressing to me.  Any other religious sect or belief system was either discredited directly or by innuendo. Born again Christians are good guys and saved, and the rest of us are selfish, narcissistic, atheists and bordering on being outright evil and slaves of Satan.  The dubbing (as in knighting) of the Duck Dynasty folks as spokespeople for Christianity really through me for a credibility loop.

The story line, a debate between a philosophy professor and a student over the existence of God would have been equally powerful without polarizing ALL of God’s people into two  groups. The film not only seemed to discount any other religion or faith but seemed to imply that people who do not believe in Jesus will face a certain bad fate.  They took the typical theme of most stories, good versus evil, and boxed it into Born Again Christians versus the rest of the world.

As a philosophy major in the mid to late 60's at a Catholic seminary, I am very familiar with the God is dead THEOLOGICAL movement of that era, and the film never informed the viewing audience what that phrase really meant probably because the film makers do not know themselves.  The God is dead movement of the 60's actually decried the loss of the sacred in our society.  “...modern secular culture had lost all sense of the sacred, lacking any sacramental meaning, no transcendental purpose, or sense of providence.” (Gabriel Vahanian, God Is Dead )

Sadly, the phrase “God is dead” was portrayed erroneously in the movie, which for someone like myself tends to tarnish the film and makes me question what the real intent of the film is.

The debate between the freshman college student and the Philosophy professor is absolutely brilliant.  Although, I was surprised that the script writers did not reference Einstein who has a lot to say about the existence of God.

The scene when the mother with Alzheimers has a moment of clarity and shares a Scripture passage with her angry and disillusioned adult son and then reverts back to not knowing who he is, is very poignant.  And the reoccurring theme of synchronicity, God acting in our lives in unsuspecting and mysterious ways, is exquisite and funny. Unfortunately, the scene depicting the middle Eastern father, who loves his daughter dearly but physically abuses and throws her out of the house for her conversion to Christianity, although well-done from a dramatic perspective, was a tad scary to me, and, as real as that religious-cultural clash is, and as real as that scene is, it made me question the overall agenda of the film.  We do not need to become Crusaders.    

Despite my criticisms, it is a movie well-worth watching and will stir inside you some discomfort and self examination about how far you are willing to go to not only live your faith, but be willing to tell folks, who do not believe in God, that you do.  And if you have somehow been wounded in your relationship with God, it may provide an impetus for healing. Unfortunately, the polarization may also only deapen the wound.

Saturday, February 15, 2014

SPREAD THEM OUT....PENETRATE....SCORE!

THE LIGHTS ARE ON BUT THEIR BRAINS ARE DARK!




Well, first, we had to decide if we were going to let Jackie Robinson in the locker room let alone in the showers.  Well, through some miracle of the universe, we got passed that (at least I think we did!), and then we had to decide whether or not to allow women reporters into the locker room.  Now that is kind of weird to me especially for guys that wear cups that make them look like ballet dancers.  Who really had a problem with women in the locker room?  I can imagine any number of players with that “secret” dream to be a porn star screaming to let them in and thinking to themselves, "I can fulfill all my dreams and make my honey jealous all at the same time!"  And I guess we solved that huge problem with a towel!


Now, we have our next challenge.  Apparently, some NFL executives and coaches FEEL uncomfortable about having a gay player in the locker room.  WHAT? ARE YOU KIDDING ME?  Isn’t this the game where a man is required to penetrate eleven other men, through the red zone no less, to score?  Isn’t this the game we see a coach putting his arm around a player, pulling in him really close, whispering something in his ear, and then slapping him on the butt to send him back into the game?  Isn’t this the game where one guys walks up to another guy who is bent over, bends down a tad and places his hands right smack in between his crack and the family jewels?  I think that spot is called the perineum.  So here’s one guy hunched over another guy who is bent over, and placing the upper side of his hand hard into his pereneum and then he barks like a dog.  That is ALL perfectly okay!  Really?  Okay, NFL folks, what is your problem?  You’re cracking me up.  Sorry!  It’s a pretty silly time in history to try to bring up the rear.  I mean one of the guys on your team has been playing with another guys perineum for how many years, and now you’re going to get excited about a very talented gay professional football player in the locker room?  Uh?  



I'll only make one more comment about butts. It seems that the first picture that comes up on everybody’s mental screen when they hear the word gay, is a man having anal sex with another man.  Gay men are no more interested in butts than heterosexual homophobic men are interested in butts.  So it is a level playing field after all!



I have one last comment.  NFL executives and coaches, shame on you! (See Sports Illustrated Atrticle.)  You don’t deserve anonymity.  Quit being ignorant dicks and treat all your players and potential players with respect.  After all, they put a ton of money in your rear pocket!

Monday, February 10, 2014

SPIRITUALITY AT ITS BEST



I know I talk about humility in this blog, BUT! This is going to be the best article you have ever read on spirituality!

And hopefully after reading this, you too will want to at least consider surrendering to Life rather than trying to control Life.

Hopefully you will begin thinking about surrendering to heaven instead of forcing your way there.  Hopefully you will realize you can stop running from hell and surrender to whatever Life has to offer you at any given moment.

Hopefully you just might surrender to the gnawing urge to give up trying to be better than everyone else.

Hopefully you will consider surrendering to this very moment with the faith that there is a More, both inside of us and surrounding and sustaining us if we only let it.
  
And like the baseball player, hopefully, you will decide to stop judging your success by how many times you strike out, and you will see for the first time in your life that being successful thirty percent of the time is a DAMNED GOOD BATTING AVERAGE, A HELLUVA BATTING AVERAGE.

MORE OF MY STORY
Anonymity is an important spiritual principle in twelve step work, so I have consciously made sure that nothing I share in my story jeopardizes anyone’s anonymity except my own, and I have chosen to be seen rather than remain anonymous with careful forethought. 

I am very fortunate that I started attending Al Anon meetings before I got honest with myself and recognized I was at the “wrong” meeting! (Check out my previous blog).  You see, I am as judgmental as they come, and I think, had I not developed a connection with and a liking for the folks in the Al Anon group, I might have judged my way out of any AA meeting.  I would have picked a part every person there and quickly came to the conclusion that everyone was way nuttier than I, and that AA could or would not do diddly for me let alone diddly squat!

There were many miracles happening to get me to an AA meeting.  First, it was a miracle I even went to the Al Anon meetings.  It was even a bigger miracle that I got to that first Al Anon meeting alive, as the person driving was blinded by the setting sun at one point, and while I was literally screaming, “Stop,” she crashed into a cement island and then laughed hysterically!  I laughed too because I had crapped my pants!  No, just kidding.

So when I finally get the obvious, that it could be even more helpful to me to go to AA (although many folks participate in both, Al Anon and AA), I discover there’s an AA meeting right around the corner from my house.   In fact, it’s the same morning meeting I have been recommending to my clients for the past twenty five years!  No, I never went myself!  How funny is that?  (Or is that sad?)

The meeting was also held in a building that was once a small church.  It was the same little church where I had stopped several times a week in the afternoon to sit and talk to God until it was decommissioned!  I was furious that they had desecrated MY sacred spot by turning it into some kind of multi-purpose hall, and I was preparing to write a letter to the editor of the local newspaper with my complaint.  You know, how does the House of God become decommissioned?  Is that some new brand of real estate theology?


So it was becoming a tad difficult to turn a blind eye to a God at work here, and a God with a weird and great sense of humor.  I mean what do you think?  Gets me to an Al Anon meeting when I really need to be going to AA, gets me damned near killed on the way to the Al Anon meeting, softens me up for a few weeks listening and relating to some powerful personal sharings at the Al Anon meeting, and then directs me to the very same little church where, for the last thirty years, I had been stopping several afternoons a week to sit and talk to God?  Is that total coincidence?  Or is that the kind of “proof” we all look for to know that there may not be a lot of strings, but obviously some, and God does yank them around when He or She wants.

So I walked into my first AA meeting, naturally a little nervous, a tad protective and defensive, but also open, very open, and to my surprise there were folks there that I already knew. Wow!

One of the first things I heard shared or proclaimed was, “God did not get sober.  I did.” At first, I wasn’t sure just what the person was trying to convey, but I just about fell out of my chair laughing, but I contained myself.  I wanted so badly to say, “Hey, thanks for that information.  Now I get it.  God is drunk and you’re running the show.”

I heard another person share, “I come here each morning to have fun, and if you’re not having fun, I don’t know what in the hell you’re here for!”  What a wild ass thing to say?  I was sold.  I hadn’t laughed that hard in weeks or perhaps months or perhaps years.  So AA is not a punishment for me.  It’s not something I have to attend.  Never even thought of it in those terms.  I go to AA to have fun, and I do. 

But here was the biggest kicker of all for me. That first AA meeting was the most powerful spiritual experience I had ever had in my entire life, and each meeting continues to live up to that standard for me.  Yes, spiritual experience.

So how is it spiritual, you ask.  Well, first of all, it was and continues to be a very humbling experience.  Not humbling in terms of shame or feeling lowly.  Humbling in the sense of sitting in a room with other people who are just like me:  ordinary, flawed, searching, wanting more, sometimes weak-willed, sometimes proudful, sometimes irresponsible, and they make no bones about it.  They put up no defense to disguise themselves.  You never hear folks groveling about any part of their lives even though some of them have lost a great deal because of their alcoholism, a great great deal. Yes, those are the rightful consequences, and yes, these men and women are willing to take complete responsibility for their entire life.  Yes entire life, the good, the bad, and the ugly.  

And whenever anyone shares, they include something about their relationship with, well, some refer to their higher power, some, to the God of their understanding, and some just refer to simply God.  Everyone acknowledges that they really don’t understand who God is or what God’s make up is, but they experience God’s presence and working in his or her life, and some of these same folks admit they aren’t really sure there even is a God, but they cannot deny their experiences of God.  The most common experience shared is God removing the obsession to drink.

And they don’t talk about this relationship in theological or dogmatic terms or in pretty terms.  They are just plain ol’ down and dirty in sharing their relationship with God.   They talk about God as if God is their best friend or a partner or a mentor or a guide.  God is never described as punishing or angry or mean or cruel or tricky or dishonest or withholding.  No one seems to have a fear of God.  They talk about how this relationship moves them to grow and continue to grow a selfless caring for the people in their lives, particularly the people they love and have hurt including those who no longer want anything to do with them.  They talk openly about ALL the ways they have hurt other people and continue to hurt people (that’s one of the things we do as human being, right?), and the ways they go about making amends.  They talk about their daily prayer life not in some task-oriented way, not in terms of some religious practice where you better pray or else.  But praying has become an important part of everyone’s day.

You know, the stereotypic Mafia hit man, big bruiser, with the Italian accent?  Well, imagine that guy sharing that he gets on his hands and knees to pray every morning and every night. And when he doesn’t, his wife reminds him to. That brings a big laugh.  You don’t think I felt humble listening to him?  Of course, I don’t get on my hands and knees.  That’s for little kids or is it?  Or is that who we are?  Grown-up little kids?  And you know what?  During the last almost four years, I have heard that same sharing from different people, over and over again to the point I have begun trying it on for size for myself.

People share things like, “Yeah, I got pulled over for drunk driving several times, but they always let me go and well, the last time, they didn’t let me go.  And I knew almost instantly, that this was the best thing that ever happened to me."

What?  The best thing that ever happened to you?  God was somehow having this deputy arrest you?

“Yeah,” he would say, “the best thing that ever happened to me.  It woke me up and made me realize what I was doing to my wife and to my kids and to all of you by being a drunk.”

And people share how God has lead them back to a life that includes a job, having enough money to pay the bills, being able to once again be a contributor, being able to hold their head up high, being proud to be out in public with their loved ones and family, knowing that no matter how challenging starting over is, God keeps giving them a sense of hope and confidence like they have never experienced before.

Oh, here’s another kicker.  You’re not going to believe this one either.  Every person shares how SERVICE to others is the final piece in the puzzle.  Without service, sobriety remains incomplete.  Service?  Yes, service.  If I want to remain sober, I better be doing something for my fellow human beings, something that benefits me nothing, except ironically, the final piece to my sobriety.   And one better!  Don’t tell anyone when you do something to serve others. Keep it to yourself!

I knew that what I was hearing here on that first morning, and continue to hear, was and is real and coming from down deep inside each person’s soul.  God was in this room in a way that I had never experienced in any church or any church service.

Now you got to understand, these folks are not what we think of when we think alcoholic. This AA fellowship represents the entire gamot of our little town including those alcoholic stereotypes.  But everyone in this fellowship is seen and respected as an equal human being no matter their wealth or their poverty, no matter their formal education.  Everyone is considered wise and having much to offer spiritually.  And we listen intently to each person for what they give us.  There are no priests or reverends in this spiritual gathering.  There are no chosen authorities to whom we better listen.  We are all a part of this gathering and simultaneously a part of something bigger than any of us individually.

So it is no longer MY sobriety, MY journey.  The same way that we all get it that Love is not a singular journey.  Love exists in a relationship, obviously.  So too, sobriety is not a singular journey.  When you make it a singular journey, you are indeed sober, but walking around with hairs up your ass and you drive everyone absolutely insane, and you can never figure out why because after all, you’re sober just like everyone wants you to be.  But you’re resentful about your sobriety.  You’re proudful about your sobriety as if you did it all by yourself.

I know all about sobriety ALL BY MYSELF (See the previous blog).  This time around I decided not to go it alone. I have come to realize that sobriety is a connection to my highest self, so to speak, and that connection demands yet another connection to other human beings.  My sobriety has also become my connection to God even if I don’t believe in God.  That’s perfectly okay because I am still connected and I get it. I’m connected to “something” I’m not sure I even believe in, but somewhere in my soul, which I might not believe in either, I know there is an indisputable connection that has allowed me to accomplish what I never thought achievable before.

Even though at this moment in my life, I have no doubts about God’s existence and presence, I wrote the above paragraph the way I did because I know most of us have those questions and doubts.  And they may come and go. Sometimes they are like fuzzy shadows and sometimes they are like absolute darkness.  But that’s what is so profound about the spirituality of twelve steps.  You do not have to be certain about God in order to connect to God.  How is that for one big paradox or oxymoron?  But that, my reader, is spirituality at its best!

Thanks again, to Phillip Seymour Hoffman for giving his life so I might be inspired to write about sobriety.  There will be more.

THANK YOU FOR READING AND THANK YOU for looking at where you are spiritually.


Sunday, February 9, 2014

A TRIBUTE TO PHILLIP SEYMOUR HOFFMAN

Picture taken from DAILY NEWS ARTICLE 


     We like to convince ourselves that our sons and daughters die on the battle field for good reason.  Those of you who know me know how much I think that is bunk, and that we should be on our hands and knees to our sons and daughters seeking their forgiveness for offering them up just because we, as a nation, still do not know how to resolve conflict.

     But for today, I am going to run with that notion that sometimes people die for good reason, and I am going to say that Phillip Seymour Hoffman died on the battle field of addiction so you and I might be SOBER at least for today.  Maybe it is through his death that we find the courage to get off the battlefield and come home.  And I don't mean that cynically, sarcastically, tongue in cheek, ironically, paradoxically.  I mean it sincerely.

MY STORY
     In June, 1987, I attended a workshop presented by Claudia Black.  At the time, I was forty-two years old and had been drinking daily since age twenty three and frequently drinking to the point of getting sick.  I left that workshop knowing that I would never drink again.

     I began to literally enjoy being sober and feeling sober.  I never wanted to experience that “buzz” again. Looking at the buzz from my sober memory, I realized that the buzz left me feeling off-balanced and disconnected from important parts of myself, my brain for one, and my mind and soul for two and three.  I began to experience a sense of wholeness about myself that I had never experienced before.

     This journey into sobriety was not a self-righteous journey.  I did not look down my nose on my friends and family who continued to drink, some quite heavily.  I was simply clear about what I truly wanted for my life.  I changed the way I ate.  I began exercising and lost considerable weight.  I thought I was beginning to look like the man I wanted to be. And I did it all BY MYSELF. No program, no meetings, no outside help, no rehab, just ME walking MY journey.  

     Seven years into MY sobriety, I decided to have A glass of wine.  And I did, ONE SMALL glass of wine.  That was it.  In the days that followed my one glass of wine, I thought to myself, “I can do this.  I can have one glass of wine.  I am not an alcoholic after all.”  I’m not sure what the “this” was when I said to myself “I can do this.”

     Sixteen years later, my liver was screaming. I was waking up in the morning wondering who drank with me the night before because I would find a wine glass, half-full, patiently resting right next to where I had fallen asleep (or blacked out) on the couch.  Secretly, I knew the glass could not possibly be mine because I would never leave a half-glass of wine!  And secretly, I knew I could not drink A glass of wine.

     I looked in the mirror each morning secretly wondering if I looked like an alcoholic.  I did not bother to look into the night before where I poured myself two scotches on the rocks prior to guzzling enough wine straight from the bottle to leave approximately two glasses plus a splash for the bottom.  You see, I knew that a normal person could drink about two glasses of wine over the course of the evening and not be in trouble.  So I drank my two glasses and left that splash sloshing around the very bottom of the bottle, proof positive I did not drink an entire bottle of wine by myself.  I don’t know why I thought the scotch somehow didn’t count! I guess a good alcoholic always has any number of invisible or stealth drinks.  You know, like a thirty pack is just a couple of beers!

    During these sixteen years of relapse, I wanted more than anything to feel sober again. I would stop drinking for a day, two days, a week, six weeks, but the obsession for just one glass always took me for that wonderful ride that wiped out every stress, every worry, every drop of sadness, every pound of hurt, disappointment, disillusionment, self doubt, guilt, shame, old anger, old pain, new fear and old fear.  I mean a couple of shots of Glenlivet single malt scotch and a “glass” of Folie a Deux’s Menage a Trois, were better than any pharmaceutical available.

     What happened next is interesting to say the least and probably just downright miraculous.  I was lucky that I did not end up in jail, probably could have benefited from rehab.  Where I did end up was an Al Anon meeting. Now, in case you don’t know, Al Anon is a meeting for folks who have a difficult time living with an alcoholic!  With me!

     I wasn’t drunk when I went to that meeting, but I wasn’t sober either.  I went to that meeting under the guise of supporting a friend who was leading the meeting that night.  Oh how God works!  That Al Anon meeting was exactly the place I needed to be to begin my journey back home to sobriety.  

    I began attending those Al Anon meetings weekly, listening intently to very raw sharings, which unexpectedly triggered incredible sadness and tears for me, and I became starkly aware of the impact of alcohol on my entire life.

     My Uncle was the classic falling down drunk. But I loved him dearly.  He bought me my first lunch pail and my first bicycle.  When he came to visit, he took me with him everywhere he went including every bar along his “itinerary,” and of course, we got thrown out of every bar which initially I found quite exciting.  It was sort of like a cowboy movie!  “I’m sorry, sir, we can’t serve him.”  Uncle Herman would let lose with the expletives.  “God dammit, he doesn’t want a god dammed drink.  He just wants a coke, right Butch?”  I would shake my head yes and hold my breath!

    My Dad, on the other hand, was the classic sophisticated controlled alcoholic.  He carefully measured every shot and counted every drink. First, the scotch and sodas, and then the wine with dinner.  He drank only the best scotch and only premium wine.  Whenever he broke out the champagne, he was a zillion laughs, quite funny.  But day-to-day, he was moody, emotionally distant, and it was my Mom’s job to keep him isolated from us kids when he came home from work, not because he was mean and she was afraid he would hurt us, but because he wanted to be alone.  He wanted peace and quiet, and he found that peace and quiet in alcohol.

    At some point in our growing up years, my sisters and I were all introduced to alcohol. First to wine with dinner and eventually to cocktails (I loved Manhattans!) on special occasions, and champagne, lots of champagne, on even more special occasions.  For better and for worse, through Al Anon, I became aware that alcohol had been a significant part of my every day life for as long as I could remember.

    I actually continued to drink after the first couple of Al Anon meetings.  In fact, I drank quite heavily.  The bubbling pain was too intense, but somehow or another, my addicted brain was able to say out loud, “This is nuts!” So on September 17, 2010, I began my journey home to sobriety once again, and two weeks later, I went to my first AA meeting.

    As I share my story with you, I place no blame on my Uncle or my Dad, nor myself, for that matter.  It’s ALL just part of my story.  Are Uncle Herman and Dad the cause of my alcoholism?  Am I genetically predisposed to alcoholism?  Do I have a disordered addictive brain?  Did I ever have control over my drinking and lost control?  Did I have choices along the way, to drink or not to drink?  At what point did the addiction take over my free will or my ability to make choices?

    These are all interesting, yes interesting questions.  If we are in any way touched by addiction, we are driven to answer these questions.  We want to find the cause, we want to find the thing(s) or person(s) to blame, we want to find the genetic link, we want to find compassion and or excuses for the person trapped in the chains of addiction, or we are just outrageously angry with them and blame them for being so shamefully out of control, so selfishly choosing guaranteed “death” for both themselves and the people who love them.

     And this is the absolute insidiousness and power of addiction.  It MAKES NO SENSE, and there are no answers.  Once an addiction becomes part of the equation, whatever the equation is, your relationships, your dreams, your goals, your life, nothing, NOTHING, absolutely nothing, NOTHING, NOTHING, NOTHING will ever add up or make sense.

     This is so difficult for us to accept because our brains are driven to make sense out of every and anything we cannot make sense out of.  When we cannot make sense out of something, we are powerless over it.  Ugh!  I know you didn’t want to hear or read that! Sorry!

     When it comes to addiction, it is pointless to blame, it is pointless to search the neuropathways of the brain, the swirling chains and links of genes, it is pointless to beg, plead, threaten, shame, guilt, it is all just plane pointless.  Perhaps addiction, like nothing else in our lives, takes us right up to that edge, right up to that wall where I can go no farther nor further on my own.  It’s me against myself.  It is me against the universe.  As Ziggy once said, “I think we’re gonna get creamed!”  This is the edge, the wall, where I realize I am an important but small piece in the big scheme of things, but I am not it, I am not all powerful. 

   So am I saying that when it comes to addiction, we are all victims?  Did you hear me say that?  Did you read me saying that?  Isn’t it interesting that that is where some of us go? Immediately, no less!

      I AM saying that there are places or times in our life or in our world or in the universe in general where we are powerless and the way through that moment is to embrace the powerlessness.  Embracing the powerlessness is not the same as embracing hopelessness or helplessness.  It is not the same as dismissing all the power I do have.  It is not the same as crying uncle.  It is not the same as defeat.  It is simply recognizing that I have come to an edge or hit a wall in my existence.  It is like the scene in Harry Potter when he must get to Platform 9 3/4 

   Embracing my powerlessness is simply acknowledging that I am not God.  Whether or not God exists, whether or not I even believe in God, I accept, for certain, I am not God.

      It is a moment of faith, faith in the reality that there is something more; faith in the reality that I am something more; faith in the reality that I am not the sum of all of my unmet needs; I am not the sum of all my critics, including the critical voices inside my brain; faith that I am not the sum of all my decisions, right, wrong, and indifferent; faith that I am not the sum of all my accomplishments and failures; faith that I am just plain MORE, and finally, acceptance that my addiction, whatever it is, will never get me to that more.  My addiction will never take me to platform 9 3/4.  My addiction, as high as it might take me, as low as it might take me, will never get me to heaven or hell.  It will always leave me STUCK at the base of that wall.

      It reminds me of yet another movie scene, the end of Episode V of Star Wars, where Luke is battling Darth Vader and has virtually no choice but to hang on and submit to Darth Vader or to let go and tumble into an abyss that seemingly will also bring certain death.  So he lets go, and yes, down into the abyss he goes.  And, of course, he does not die.  In fact he is literally “snatched up” at the bottom of the abyss.

    So hitting the wall is a good thing.  Sometimes folks refer to it as hitting bottom.  It is the place where we are willing, speaking of free will, to at least imagine that there might be a power which I cannot access through any scientific, moral, motivational or religious pathways.  

     So, do I think I finally have it?  Sobriety?  Do I think I finally embraced my powerlessness?  I have for this very moment and it’s not something I am proud of or brag about, but something I am humbly grateful for.

     Am I better than Phillip Seymour Hoffman? Are you kidding me?  So, then, what is the story of folks like Phillip Seymour Hoffman?  Well, we go right back to you and me trying the impossible, to make sense out of addiction.

      What do I think happens to folks like Phillip Seymour Hoffman?  Do they go to hell?  Do they get to come back and give it another try till they get it right?

     You know what?  I do not need to be so smart to have those answers and for me to try to come up with those answers is simply one big act of grandiosity.

     I once told a panhandler sitting outside of Starbucks (a pretty smart place to panhandle by the way), that I was giving him money under one condition.  If I were in his “boat” next week, he had to share that spot with me.  And I was serious.  Life is mysterious and tenuous, you know, and that is what I do know for certain.   

     So is this it?  This is all I have to say on the topic?  No, I am going to continue with several more blogs, sharing with you my moment-to-moment journey of sobriety and what has sustained me.  So be looking for the sequels!

     Thank you for reading and thank you for taking something away for yourself and your own recovery whatever you are recovering from. And thank you, Phillip Seymour Hoffman for giving your life that I might continue to discover the path of sobriety and most importantly discovering that it is not MY sobriety nor MY path.

THANK YOU.



Monday, February 3, 2014

WE ARE ALL SITTING DUCKS





IT'S BEEN ALMOST SIX YEARS SINCE I POSTED THIS ARTICLE ON RELAPSE.  When I scanned the article, I realized that the wonderful definition of addiction from John Bradshaw was missing.  So here it is.

ADDICTION is anything we do TO ALTER OUR MOOD, but.....  Here's kicker!  So, anything we do to alter our mood, BUT with life-damaging consequences!  Think about that!  I really like that definition!

     When it comes to relapse, we are all sitting ducks.  It's like driving on a narrow windy mountain road with no guard rail.  Even the best driver sometimes....  

     So what is relapse?

     I can tell you this, it is NOT about will power!   
     Whatever drives us into addiction in the first place, also drives us into relapse.  And absolutely yes, I can never blame what drives me.  I ultimately take responsibility for my choices even when I have lost the awareness that I have choices.

     What drives every addiction and relapse is PAIN and typically OLD PAIN.  We all walk around with old pain.  It is stored in a part of our brain that we do not have conscious access to.  That place is called the amygdala.

     How does that happen?  Well, when we survive an over-the-top experience, the chemistry necessary to weave the experience (both the emotions and the story line) into our memory is neutralized by all the stress hormones flowing at the time, so the emotions associated with the experience never get processed into our explicit memory, but instead sit in their raw form in our amygdala, just waiting to be fired off in response to anything that even remotely reminds the brain of the original pain.

     When old  pain gets fired off, we have no way of knowing it is old pain because it feels very very present, and the pain is real.  Yes, all pain is in our head.  What else is new?  It still hurts!

     Is there a way to get that old pain out of the amygdala and processed into our explicit memory?  Absolutely.  First of all, I have to begin recognizing it is old pain.  I want to take note of those certain emotions that keep getting triggered over and over again, like anger or feelings of worthlessness or shame or guilt.  I have to begin telling myself, “I am just too reactive here.  This must be old pain.”

     So once I identify old pain, then I create a story line to weave with the pain.  And what if I don’t remember or know the story line?  Well, you can ask relatives and family friends what they know about your “story.”  And if they refuse to tell you, you can pretty much make up a story based upon the nature of the pain.  I mean there are only so many stories that fit particular kinds of pain.  And it doesn’t matter if you are correct.  You don’t have to have all the facts.  We’re not going to court here.  We simply want to weave the pain together with a story line, any story line, so the emotion and the story can be laid to rest in our memory, and we are no longer reactive or vulnerable to being triggered.

     O my God, you are concerned about truth!  Get a grip.  There is only one truth.  You are walking around with old pain which eventually is going to kill you or someone else.  That is the most important truth.  So weave it together however you can.

     You know what is really crazy?  Some of us do remember the painful events.  We remember them quite quite clearly which is a miracle in and of itself because it is more likely that the stress hormones pumping at the time of the event would have neutralized the brain chemistry necessary for memory.  So yes, we remember, and if we could make a story out of what we remember, the weaving process could take place, and again, the painful event could be laid to rest in our memory in a way that it is no longer a trigger.

     But when we try to tell our story, when we try to check out our story, what does everyone tell us?  They tell us we are remembering incorrectly.  We are told that what happened to us happens to everyone, so no big deal.  We are told to stop crying over the past.  We are told that if we had any sense, we would let this painful event make a better man or woman out of us.  When it comes to soldiers and first responders, we tell them NOT TO TALK, but to simply BURY THIS SHIT.  That is what we tell them.  Yes, those are the very words a World War Two Veteran told his son, a Viet Nam Vet, who was literally dying to talk about his experiences in Nam.

     So it is like we have unwritten rules that tell us it is better to walk around with old pain and triggers than it is to find a way to lay the old pain to rest.

     So the flavor of our discussion so far sort of implies that old pain comes from really over-the-top events like childhood abandonment and abuse, lack of early attachment experiences, some kind of terrifying accident or act of Nature, medical procedures, deaths of loved ones, being in the midst of a war, living in poverty, living in subhuman conditions, and so on.  

     But much of our old pain comes from equally disturbing events but of a different kind.  They are wounds that erupt ironically from “stories” that people make up about our character, our heart, our ambitions, and our dreams and unfortunately, we buy into these character assassinations hook, line, and sinker.

     So, like what, you ask?  Well, for example, being told that I do not measure up or that I will never measure up.  Getting the clear message that whatever I accomplish is never good enough or basically that I am not good enough.  Being told directly or indirectly that I will never be as good as my sister or my brother or I will never be the man my father is or the woman my mother is.  Being told either directly or by implication that I am not very pretty or handsome or that I am fat (even when I am not), awkward, stupid, crazy, defiant, mentally ill, selfish, without talent (picked last for everything).  Being told, at a moment I am genuinely apologizing and making amends, that I have never been sorry for anything in my life. Being told, after a large audience congratulates me on an inspiring presentation, that I was inappropriate in my language and delivery by one or two people into whose hands, for whatever reason, I have surrendered my self worth.  These are the events, some of them occurring and reoccurring, that we never diagnose as deep deep wounds.  

     When we hear these death sentences from a very early age and then again and again in our adult life, we walk around with a kind of low grade anxiety that whispers and warns us that we cannot accomplish what we set out to or when we do, this low grade anxiety literally challenges the reality of our accomplishments. Then we slip into an undefinable depression which we nor anyone else can make sense out of.  So we find refuge in concluding that we must have a chemical imbalance.

     So I win an Oscar for my performance, but it’s not enough for the little voice, and so I assume it must not be enough for anyone else, and then that pervasive sense of not being good enough surges like a tidal wave.  



     Unless we can find a way to look these “pains” and these voices in the eye, so to speak, they will haunt us for the rest of our lives and always beckon us toward addiction and relapse.

     There is something else, perhaps even more insidious, that invites relapse.  When we are successful, that same little voice taunts us that the success will not last.  The little voice drives us to find a way to make the accomplished feeling last, so we turn to our addiction to keep the high of the accomplishment going.  It is a devastating way to celebrate our accomplish-ment.

     It is amazing when old pain gets triggered. I, for one, cannot believe that pain, that is so old, and that I thought I had already woven into the fabric of my being, can still get triggered and leave me feeling sad, I mean SAD, depressed, like a complete failure, like I am worthless, unlovable, unlikable, ugly, fat, and every other negative descriptor in the Thesaurus. 

So there is one more critical piece for recovery and avoiding relapse that is important for us to look at and explore.  Just like I was willing to venture into the bottle (of pills or booze), into the syringe, into the smoke, into the food, into the craps table, into compulsive sex, into religion even, I must be willing to venture forth into the realm of the spiritual.

     So here’s what I am talking about.  When I write a short story or professional book, a poem, when I compose a song, I am more and more amazed at what comes out onto the page or onto the staff.  It becomes clearer and clearer that I am not the author or the composer.  I know there is an Author or Composer much greater than me that is sending the inspiration through my brain, through my musical ear, through my fingers on to the computer screen.  Yes, I am a small part of life (with a small “l”), and there is a Life out there with a capital “L.”  For me, I call that Life, God or sometimes my Senior Partner or sometimes, Love.  When I journal in the morning, for example, I begin with “Dear Love.”

     So almost every day, I come to places in my life where I hit the wall.  When I hit that wall, old pain is immediately triggered, triggered in relationships, triggered in both business successes and failures, triggered dealing with my aging body, triggered in my fears, my disappointments, my dreams that seem dashed or far away.  I consider everything I know to do myself.  Blow up the wall, walk away from the relationships, push through, envision a miracle happening in my body but I do the envisioning with so much stress that I undermine my own miracle.  If I am lucky, I tap myself on the shoulder.  If I am really lucky, a friend or loved one taps me on the shoulder.  If I am really aware, I stop.  I stop trying to get passed that wall.  I stop trying to get over it.  I stop trying to go through it.  I literally surrender to my own efforts and reach, reach, reach to Life, to God, to my Senior Partner, to Love, to what some folks refer to as their Higher Power or to God as they understand God.  And I let myself have faith that my Senior Partner will reach back. And my Senior Partner always does.

     When I lose that connection with my Senior Partner in my daily life, in my daily recovery, I am a sitting duck for relapse.  And I have to humbly tell you, and I hope you can humbly acknowledge for yourself, I am and we are all sitting ducks.  Just like any relationship, staying connected spiritually takes daily commitment and work.

     So embrace your old pain.  Create a story about it.  Don’t let anyone critique your story. It is your story.  And reach out to Life, to God.  Let your Senior Partner take your hand and walk with you and carry you just like in the poem Footprints.

     This surrendering costs you nothing.  You lose nothing, not your personal power, not your will, not your ambition, not your dreams, not your abilities or talents.  You lose nothing. Ironically, you gain it all including a Senior Partner.  How cool is that?

     And you know how I get passed that part of myself that refuses to surrender?  It is not in solitude or meditation.  It isn’t something I learned on my own.  I learned and relearn to surrender by humbly sitting in a gathering of other sitting ducks, humbly listening, humbly sharing, and becoming aware that I truly am not alone on my journey.  My Senior Partner has a billion hands.

THANK YOU FOR READING.


Sunday, February 2, 2014

A SYRINGE WITH HEROIN STUCK IN HIS ARM

     Of course it’s not your job to keep people from committing suicide!  Or is it?  I know, as a therapist, people can talk about killing themselves all they want to in the therapy session, but once they say, “Hey, thanks for everything, I’m out of here (going to kill myself),” then it is my legal obligation to do whatever it takes to keep that person from killing him or herself.  I resent the heck out of that.  That is so crazy to me, or is it?

     Well, I decided today to stop bearing the burden alone.  It is up to EVERYONE of us to keep people from killing themselves.  Of course, people have free will.  Of course, people are going to continue to kill themselves.  And I’m not talking about taking over the responsibility of your significant other’s pain pills and dishing them out so they won’t overdose because they do overdose every time they have a chance. Go to Nar anon, now! Contrary to what you think I have said so far, it is not our responsibility to keep someone else alive UNLESS.

     So here is the UNLESS.

     Begin by asking yourself, why are so many folks in our country, in our immediate family, in our extended family, in our circle of friends ADDICTED to every and anything including food, television, exercise, church, sex, gambling, drugs, pills, alcohol, facebook, ad infinitum?

     Begin by asking yourself a similar question. Why am I ADDICTED to everything including.....?

     Begin listening to every word that comes out of your mouth.  Dom Miguel Ruiz in The Four Agreements invites us to be impeccable in our word.  Powerful invitation.  What are we saying to our infants?  Remember, they cannot process the words, but they process the emotion from seven months in the womb.  Yes, I am not making that up.  

     What do we say to our toddlers when we are frustrated with them?  What are we saying to our school age children especially when we are under the influence of our own addiction?   Listen to yourself.

     What are we saying to our teenagers?  What are we saying to our significant others when they put on weight, when they fall apart for whatever reason, when they don’t measure up?  
     What do we say to ourselves when we look in the mirror each morning or do we avoid looking in the mirror like the plague?

     What do we say to our neighbors who look, think, and believe differently from us?  What do we say about different people when we are under the influence of our own addiction?

     What do we say to our children whom we continue to righteously sacrifice to the gods of war?  President Obama ought to be ashamed of himself for using Sergeant First Class Cory Remsburg as a center peace for justifying war. I am glad Cory received such an amazing standing ovation, BUT.  Yes, BUT.  Instead of thanking him for defending our freedoms which is bull, we should be on our hands and knees APOLOGIZING that we are willing to sacrifice our children because we are too ignorant to resolve conflict other than the archaic means of going to war.  Come on, folks, don’t be stupid here.  Read your history, especially the last 100 years.  War has accomplished nothing. Economic investment has, and guess why Iran is even willing to talk a little bit.  They want their money!!  Best move we ever made.  What an effective weapon!  Much more powerful than saber rattling or any other kind of gun, bullet, missile, bomb, troops, tanks.  Nothing matches the power of MONEY!  And it is money that drives us into war, NOT FREEDOM.  Get a grip and use your intelligence, for crying out loud. It’s not difficult to figure out.  Right, Mr. Cheny?

     And if you want to play the Hitler card, then by all means, know your history.  Learn how much American money actually supported Hitler.  Yes!  Learn how Hitler was inevitable because of our revenge mentality after World War I.  Look at the fact that 532 California veterans over age 80 committed suicide between 2005 and 2008.  Check it out!

     YES.  There’s a lot here that none of us want to look at.  Of course not, because then we would have to take on a new kind of responsibility. 
  
Then look at the medical industry.  Why is it that people with chronic pain become addicted? PILLS, pills that make us feel really really good. I know of only one, and there maybe others, pain management program that teaches pain management without ANY DRUGS.  This is not a commercial, but it is part of the Betty Ford Center in Palm Springs.  There you learn how to use the most powerful drugs available.  The ones in YOUR BRAIN.  

     Let’s go back to what comes out of our mouths.  And let’s expand that to what comes out of my eyes, my body language in general, my heart, my mind.  What am I doing today to create a climate around myself where in the people I know, the people I meet, the people I bump into, the people I stand next to in the check out line, the people I am driving behind on the freeway, the people I LOVE, WHAT AM I DOING TO CREATE A CLIMATE WHEREIN ALL THOSE PEOPLE ARE BOMBARDED WITH A DESIRE TO BE ALIVE AND TO LIVE?

     Obviously, there was not a rich enough climate, maybe going back years and years, to generate that desire to live for Philip Seymour Hoffman.  We have work to do, folks.  Will you join me?  Will you become conscious of the life-giving or the death-giving climate that you create around yourself today?  When it comes to the climate that we create around ourselves, most of us could use some climate change and global warming!  THANK YOU FOR LISTENING and really THANK YOU FOR DECIDING TO MAKE A CHANGE IN YOUR LIFE.    



Thursday, December 26, 2013

NO PLACE ELSE

  


3901 RUBY STREET


     He sat there holding an old cardboard box and a sign, his face weather-worn, tanned and splotched with fresh sunburn, his eyes vacant, staring off into the distance somewhere, and his clothes matched his assumed occupation: lazy, hopeless, shameless bum, homeless or otherwise, and con artist.  His assumed occupation also matched several other assumptions.  He was an alky or drug addict or both, possibly schizophrenic, and maybe even dangerous.  Any money collected, or earned as I would say, went to support his habit.


     He did not pay rent on this small but valuable square foot of real estate, and he made no attempt to make eye contact with drivers coming up to the end of the off ramp as it intersected with Fortieth Street near Telegraph.  He had camped out here almost daily for about six months.  On a good day, his take-home pay was about a hundred dollars.  On a slow day, he managed a measly five dollars.  It was hard work and tricky business especially avoiding Solomon, who had crowned himself King of the territory.  Anyone panhandling in Temescal was required to give Solomon fifty percent of the take or face the consequences.  That could mean a good beating, but it could also mean death.  


     He was really no match for Solomon who towered to six feet, eight, with a beard that the birds and the rats could nest in comfortably.  But Solomon decided to leave him alone after their first encounter. No one would tell me what had happened, just that Solomon had spread the word.  “He’s hands off.  Leave him alone if you know what’s good for you.”


     I first learned about him while putting together my series on the homeless, and one day, just out of curiosity, I followed him at the end of his “shift.”  He walked quickly down Fortieth street with a kind of rhythmic gimp, and took a right onto Ruby Street where he disappeared, like a ghost, into the space between an apartment complex at 3901 and an adjacent house.  Of course, I thought it was strange, but I wasn’t about to venture into that dark space, and I had little desire to wait till morning to see if he might emerge from the same spot.




   But that night, I couldn’t stop thinking about him just disappearing into the darkness like that. So yes, I got up before the sun.  The moon was still hanging out, and I parked my car directly across the street from 3901 Ruby street.  But my sleepless night got the better of me and I dozed off.  When I opened my eyes, there he was already walking up Ruby Street to Fortieth.  I missed it!   But seeing him walk up the street carrying his sign and box was going to be proof enough for me that he lived somewhere in that space between those two buildings.  That’s all I needed to know or wanted to know really.

     Yes, I am a reporter and cover a variety of beats, some dangerous, but my wife’s voice lingers in my ear.  “A Pulitzer prize would be nice, honey, but having you alive is even better.”  Of course, there is a story there.  I’ll give you a hint.  It involves a local Mafia figure who purportedly has Jimmy Hoffa’s head in his freezer.  Does that get your curiosity itching?  It certainly tugged at mine for awhile, and the more I chipped away at the story, excuse the pun, I began to see my head in the freezer as well.  Yes, that’s all I am going to say.  Sorry!


     So, my series on the homeless caused quite the stir when I told my television audience that panhandling was work, perhaps legitimate work, and hard work, and they should give it a try some time just to see for themselves.  I specifically got a call from a Reverend Archer Stone, the pastor of a very popular conservative congregation in the City.  For some reason, he wanted me to know that he was related to the great nineteenth century American preacher, Barton Warren Stone. 


     “Why would you legitimize something so abhorrent, Scott?  It is not honest work, not honest work at all, and you know it.  My church here in Frisco provides legitimate job training and jobs for these folks, but they have to be willing to give up the sauce, the drugs, and they have to be willing to work, for God's sake."



     When I asked him if he had heard about Joe White, he came unglued.  “Listen, Scott, I know all about Joe White.  I am very involved in this community, and if Mr Joe White had gotten his lazy ass over to my center, he’d be alive today, that’s what I have to say about Joe White.  If he was such a good person, why didn’t his own mother take him in?”


     “So how many homeless folks does your center help each month?”  I soon realized the Reverend Archer had hung up on me.  So that brings us to Sunday, December fifteenth.


DECEMBER FIFTEENTH
      Sunday morning, December fifteenth, that’s when the first....well, for lack of a better word, the first miracle occurred. The driver looked straight ahead, but her blind passenger, for some reason, looked right into the man’s eyes prompting him to approach the car and tap on the window.  He  stood there the way he walked with a rhythmic shift from one foot to the other, almost bouncing. The traffic signal seemed mercilessly stuck on red.  Absolutely terrified, the driver cracked the window just enough to hear whatever it was he was mumbling.


     “Blind, blind, she’s blind.”  Then he touched his eyes.  “Jesus says, touch her eyes, touch her eyes.  She will see.” 


     The light turned green and the woman pushed hard on the accelerator, made a screeching left, and headed up Fortieth for the ten o’clock mass at Sacred Heart Church.

     “So are you going to touch my eyes like he said?”


     “Mom, he's just a deranged homeless man that sits there every day trying to make us feel guilty so we will give him money for his fix.  I hate to admit it, but I fell for it myself the other day, and gave him my leftover change from the toll.”


     “Margie, what are you talking about?  That was Jesus.”


     “Mom, get a grip.  I know how much you want to see again, but you know what the doctor told you.  It’s over.  Be glad they haven’t had to remove your eyeballs.”


     “Margie, that was Jesus, and what’s it to you to touch my eyes and maybe heal me?”


     “Mom, please don’t get psycho on me.  It’s hard enough dealing with Dad’s dementia.”

     The old woman sat there, silent and sad, and said no more.


     Margie and her Mom, Peg, sat in the middle of their familiar pew, three rows up from the front.   The liturgy was like any other Sunday until Father Karl read the Gospel.


     “....When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with this question, ‘Are you the one who is to come, or should we look for another?’  Jesus said to them in reply, ‘Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them.  And blessed is the one who takes no offense at me.’”


     Margie told me that shivers ran up and down her spine.  She turned and looked at her mother who met her eyes with her own blind eyes.  “I told you, Margie, he’s Jesus.”


     When they got back into the car, Margie looked at her mother.        
    “I guess it can’t hurt.  Okay, Mom, look at me and I will touch your eyes.”  And she did.  Her mother smiled and then laughed.

     “This isn’t funny, Mom.  Can you see or not?”

     She screamed, “I can!”

     Although Margie and her Mom agreed to talk to me, they really didn’t have to breathe a word to anyone.  It was happening to other people as well. 


DECEMBER SIXTEENTH
      On Monday, December sixteenth, a man, let’s call him Frank, scheduled to have valve replacement surgery, waiting for the light to change on the same Fortieth Street off ramp, simply nodded his head to acknowledge the homeless man’s presence.  The homeless man, with his little jig of a walk, danced up to his half-open window, said nothing, but reached in, and touched his heart.  Frank told me it all happened so fast that he didn’t have time to be afraid, but he knew instantly that something had happened, and an echo cardiogram confirmed that his aortic valve was back to normal.


     Frank told me his cardiologist was not happy.  “That’s impossible, Frank.  Aortic valves do not repair themselves, and no homeless guy, Jesus or not, is going to replace the likes of top-notch surgeons like myself.  There’s something going on here, Frank, and we’ll be able to explain it without any help or interference from your homeless friend there.”


     “Doc, chill out.  He’s not my friend, but maybe he should be and maybe yours too.  Everyone else in this office calls it a miracle.  What’s your problem, Doc?”


     “Miracles. Frank.  That’s my problem.  Miracles don’t happen.  Medicine, Frank, modern medicine, this is the twenty-first century. We practice the best medicine since Hippocrates.  Medicine, Frank, science, that’s what cures.  Look, I go to church too, Frank. Church and prayer have their place.  But this, this, this has a simple scientific explanation, and we will find it.  Maybe there was nothing wrong with your aortic valve in the first place.  Maybe we just made a mistake.”

     “Or maybe you’re making a mistake now, Doc.”


     “Frank, I’m your doctor, for crying out loud.  I can’t afford to make mistakes.  You know that as well as I do.  Look, Frank, you talk to your priest or minister.  He will tell you that the miracles in the Bible are just stories.  Stories.  Good stories, but stories.  Jesus never performed miracles.  People thought he did, and so Jesus just went with it.  I mean I would to if people started saying I was performing miracles.  And in a way I do, but they’re not really miracles.  I’m just good at what I do.  Miracles don’t happen, Frank, neither two thousand years ago nor today.”



DECEMBER EIGHTEENTH
     Another intriguing story belongs to, well I promised I wouldn’t use his real name, so let’s just call him Mr Silicone Valley.  Now, he’s a guy in his mid-fifties.  He runs a 10K every morning through the hills overlooking, well, let’s just say in the Bay area.  He is in perfect health.  On Wednesday morning, the eighteenth, he comes zipping off the freeway at Fortieth and stops for the red light, and without warning, goes into full-blown cardiac arrest.  Our homeless man, bouncing as always, from one foot to the other, like he’s dancing in place, walks up to the car.

     “Not your time,” he says.  “Not your time.  You’re here.  Yes, you’re here.  Jesus says heal people.  Look, there’s Jesus.  Heal people Jesus says.”


     The light turns green, and Mr. Silicone Valley doesn’t even hesitate.  He just drives off, and about a mile down the road has to pull over to digest what just happened.  When he drives back to the off ramp, the guy is gone.  So he goes to the emergency room, and it shows he had some kind of heart attack, but now, he’s perfectly okay.  So he decides to drive across the Bay and talk to one of his best friends who happens to be our Reverend Archer Stone. 


     “Yeah, yeah, I’ve heard about the guy on television.  You know I have half a notion to call the Chief of Police and see what we can do about having that guy taken off the streets.  A few days in jail or something, at least until Christmas is over.”

     “What are you talking about, Archie?”


     “You don’t really believe you had a heart attack and this guy stopped it, do you?”


     “You bet I do.  Maybe you need to go see him for yourself.  You know I told you last week, you could be healed or cured or whatever the word is, and you know exactly what I’m talking about.  Go see him.  Just get on the freeway and take the Fortieth Street off ramp.  He’s right there.”


     “So what am I supposed to do, block traffic for fifteen or twenty minutes while we carry on a theological conversation, or I try my hand at schizophrenia and try to convince him to cease with the miracle whip?”

     “You don’t want to be using that term, Archie.  I don’t think you know what it means.”


     “Why does everything have to have double meanings these days?”


     “So what if this guy is for reals?  What’s that passage when Jesus says something like when I was a stranger and you didn’t invite me into your home?”.


     “You’re talking about Matthew twenty five and the so-called corporal works of mercy. You won’t hear me preaching about the corporal works of mercy.  You got to be an idiot to invite a stranger into your home in this day and age, and all the folks out there that need to be fed and clothed, they just need to get real and find a job. Feeding and clothing folks will not gain you salvation.  Why? Simple, because there’s nothing to be delivered from or for. Salvation is a big myth.”


     Our Mister Silicone Valley told me he just sat there in that jaw-dropping silence and stared at his life-long friend.


     “O, come on, don’t be looking at me like that.  Jesus, I hate to break it to you, but there’s no Santa Claus, no Easter Bunny, no tooth fairy, and No God.  I thought you knew that.  I mean come on, when that schizo told you Jesus was there, did you see Jesus?  Don’t even bother answering the question because I already know the answer.  It’s a big NO.”

     “So what are you doing being a minister?”


    “I wanted to be a minister as far back as I can remember.  I think it was my Mom’s dream.  I think she took me to church before she took me to see Santa Claus.”  And he laughed.  “Hell, I don’t know, there’s always been some kind of an attraction there. Some folks call it a vocation or a calling.  I started preaching in the back yard to the neighbor kids when I was four years old.  Can you believe that?  Didn’t know what the hell I was saying, just mimicked the minister’s sermon.  I think the attraction grew stronger when my Mom told me that my great great great, however many greats it is, grandfather was Barton Warren Stone.


     “And today, as I look back on it all, I can say I have fulfilled my life’s dream.  I became a great preacher like my great grandfather, and I have lived a good life.  That is enough for me.  There doesn’t have to be a God or heaven or seventy virgins, for crying out loud.” 

     “Are you kidding me?  You mean this is all a sham?”


     “It’s not a sham.  What we preach and purport to believe in is good for people.  How else would we keep folks from descending into depravity?  We're animals at heart!  What I do for a living is just as valid as what you do.  It contributes to society in many, many ways, and it keeps us from outright killing each other.  So there.”

     “It finally makes sense to me.”

     “What?”


     “Well, I never really thought this about you, Archie, but I often attend services with my wife who is Catholic, and I just figured if any of those pompous folks in that church’s hierarchy really believed in Jesus or the Gospel, they’d stop wearing all that regalia in a heart beat.  What you’re telling me is none of you guys believe.”


     “You know, I like all that regalia.  Told Sal I wanted to borrow those gold vestments and that miter sometime.  That regalia is right up my alley.  I thought about converting once, but I knew it would kill my Mom, and make my great great grandfather roll over in his grave as they say, so I stayed here.  But you’re right my friend, If we lived according to the Gospels, Jesus, none of us church leaders would have a job.  We’d be out begging for a living.  God is business, my friend, and I think down deep in your own heart, you know that.  Yep, big business, it has nothing to do with being saved or miracles.  Not even sure it has anything to do with morality.  It’s all business.  In a sense we get paid to keep all the common folks under raps so we don’t have chaos.  And don’t go there.  Of course, I don’t follow all those rules, myself.  I was going to say I hate to say it, but I don’t.  I see myself as a little more intelligent than the hoi polloi, and I can make my own decisions about things.  And on my death bed, I just want to be able to look myself in the mirror and know I lived a good life.  Didn’t hurt anyone or take advantage of people, well, not too many people.”


     Mr. Silicone Valley told me that the Reverend Archer suddenly became very silent, almost as if he were surprised himself at all that he let out of the bag.  Mr Silicone Valley turned and headed for the door.  Then he stopped and looked back at his life-long friend.  By now, tears were running over his eyelids.  There was a long long silence.

     The Reverend Archer sort of half smiled and said, “What’s with the tears?  So does this mean you’re going to withdraw your contribution to our new interfaith community center?” 


     When Mr Silicone Valley reached his car in the underground parking, he stopped fighting the tears and sobbed.  He told me he didn’t understand the tears, but perhaps it was like a little kid facing the reality that there is no Santa Claus, and now, no Jesus, not even a God.  He told me he always knew that the Reverend Archer was an arrogant, self serving ass, but that didn’t make the conversation any less troublesome.


     “It did make me aware of one thing,” he said.  “I depend way too heavily on people like him for my own beliefs.  I can believe in whatever and whoever I want, right?”  And he looked at me hoping I would validate him.  But he didn’t give me a chance to respond, but went right on.  “When I think about that homeless guy telling me to heal people, the first person I thought of was Archie, but right now, I am so angry with him, that even if I did have healing powers, he’s the last person I’d want to heal.”


     When I asked him why the Reverend Archer needed healing, he just looked at me.  It was obvious there was a pact.  “He just does.”
Then he told me that the whole healing thing is driving him crazy. "I know plenty of people who really deserve healing, but I’m afraid to try it.  Wouldn’t you?  I mean what if it doesn’t work?  I mean, I’ll feel really stupid, worse, look really stupid.  I can see the headlines now.  The tabloids would have a heyday.”


DECEMBER TWENTIETH
     Like any good news story, it only gets better.   A group of men ranging in ages sixty to seventy-five had all signed on for an experimental treatment to slow down the progression of prostate cancer.  Part of the requirement was that they attend a support group meeting once a week.  Now the researchers knew they were playing with fire with that variable, but they did it anyway.


     So on the afternoon of the twentieth, the support group decided to pay the so-called miracle man a visit.  To increase their good luck, they came up with a hundred dollars among them to put in his box.  So they all crowded into a van and headed down the freeway to the Fortieth Street off ramp.  When they stopped at the end of the off ramp for the red light, our homeless man jogged toward the van in his characteristic two step, almost like he knew they were coming and what they wanted.  He grasped the driver’s arm with both of his hands.

     “You, you, Jesus says, you, you touch them.”


  Everyone in the van started yelling, “Not him....he’s an asshole....we’re as good as dead now....”

     The horns from the cars behind them began blowing. The light had changed, and the driver hit the accelerator.  “Hey, hey,” he shouted.  “We’re all as good as dead.  What the hell ya talking about?  Look, I’m going to drive over to Mosswood Park, two minutes from here, and we can chill out there and figure this out.  If I’m supposed to heal each of you, then I will.  I know I’m an asshole, but hey, I’m not that big of one.”


     One of the guys in the back of van shouted.  “You didn’t give him the hundred bucks.”


     They sat around a couple of picnic tables at Mosswood Park, and the driver went to each man,  one by one, touching his left arm with both hands in the identical way the homeless man had.  Then he said, “Hey, just for good measure, why don’t we all do this to each other.  Maybe that’s part of the deal.   It’s just not me healing you, but us healing each other.”


     “I didn’t hear him say anything like that,” one man shouted angrily.  “I’m not going to do that.  I’m not sure I believe any of this in the first place.”

     Another man in the group spoke up.  “Hey, who’s the asshole now?  Who cares what you believe in?  This isn’t about your beliefs, Dude, it’s about doing something for someone else.  You at least believe in that don’t you?”

     “Alright, alright, I’ll touch each of you.”

     “And you’ll let each of us touch you?”


     “Yeah, yeah, just get off my case.  You’re all beginning to sound like my old lady.”


     Afterwards, they drove to Eli’s Mile High club.  After the first round, they all looked at each other.  “Should we be getting drunk?” one of them asked.  “I don’t think so,” another chimed in. “Maybe, we need to go heal some folks tonight,” one of them suggested.



     So they decided to check out a few urgent care centers, and they caused quite the ruckus.  They were about to be arrested when one of them touched a man with a broken leg and the man screamed “What the hell did you just do to my leg?  A second ago, the bone was protruding.”


     Everyone just stepped back, including the police, and the men smiled and said good night to everyone and walked out.  They decided that maybe a round of lattes at Peet's on Telegraph might be a good way to call it a night.





     Well, the research director was fit to be tied the following day.  He heard about his prized group on the morning news, and when he saw the group later that day, he saw something in the skin color of each man’s face that told him the cancer was gone.  But he was angrier than hell and pounded the desk in the group room.  He told them they all had to pay back the money they were given to participate.

     “Who said we weren’t participating?”

     “Well, obviously, you’re cured, so how can you participate?”

     “Are you saying we’re cured?”


     “No, erase that, I didn’t say that.  Obviously you’re in some kind of remission.”
     
     “So maybe it was your treatment,” one man said.

     “I don’t think so.”


     “And why don’t you think so?  Is there something you haven’t been telling us?”


     “That’s enough.  Just get the hell out of here, and I’ll start fresh with a new group.  Keep the goddamned money.  Just get out of here.”


     One of the men walked toward him and started to place his hands on his left arm.


     “What in the hell are you doing?  I do not need healing,” he shouted.  “Look at me,” he continued shouting.  “It’s obvious, I am a well man.  If you insist upon touching me, I swear to God, I will call security.”


THE WEEK IN REVIEW
     During that week, from December sixteenth to December twentieth first, I thought it might be interesting to randomly interview folks on the street, and when I did, many of them knew of the so-called miracle man, and some said that they planned to check him out after the holidays when they had more time.





     One woman, who described herself as a born again Christian, looked at me and asked if I thought the man was Jesus?  Before I could answer, she asked if Jesus was my personal lord and savior.  Before I could answer that question, she informed me that it was quite obvious that I knew nothing about being a Christian and further, it was obvious I knew nothing about scripture.


     “This man,” she said, “is not Jesus nor in any way a part of Jesus.  He’s Satan disguised as the Angel of Light.  He’s part of Lucifer’s band.”


     When I reminded her that that is pretty much what they said about Jesus some two thousand years ago and then had him crucified, she just looked at me, kind of stunned and didn’t know what to say at first, but then added.  “You must be of the devil yourself.”



     When I tried to interview folks on the Fortieth Street off ramp, I was was quickly interrupted by Officer Angelica Mendoza.  I mention her name only because I was impressed with her professionalism.  I found out later that she had received the Chief’s leadership award this year.


     She told me she knew who I was and what I was up to, but could not allow me to continue because I was creating a traffic hazard.  She also said that one of the people I interviewed called nine, one, one, and complained.  I practically begged her to let me at least interview the man himself, and so she gave me five minutes, but stood watch near by in her cruiser.


     When I went to sit down next to him, he became quite agitated and stood up and began that little dance that he does, bouncing back and forth in place.  He wouldn’t look at me, but said very forcefully, “My spot.  Not yours.  My spot. Find your own.”


     I was a little surprised.  For some naive reason, I thought it might be more like interviewing Jesus.  His agitation seemed to be increasing and that made me nervous.  But I continued.

     “So tell me about your healing powers?”


     At first, he didn’t respond, but then he scared the crap out of me with what he said next.


     “Bottom of the inning, bottom of the inning.  Bases loaded.  All up to you, yep, all up to you.  You struck out. Struck out.”


     Whoa, how did he know that?  I was in little league, bottom of the last inning, bases loaded, and my Dad, who was the coach, pulled the next guy in the lineup, who happened to be my best friend, David, and put me in as a pinch hitter because I’m the go to guy, the best hitter on the team, and yep, I strike out.  I stood there at home plate, crying.  My Dad came up to me, grabbed my shoulders, and screamed in my face, “Don’t be a pussy, Scottie. Suck it up.”

     I was trying my best not to cry and waved to my cameramen to cut.  The homeless guy continued to look away as I said, “Well, you gotta be someone different to know that story.”  And don’t ask me why I said what I said next.  “You know I followed you home one night.”


     He turned and looked at me straight in the eye.  It was very unsettling.  He said, “No, didn’t follow.  Afraid.  Yep, afraid. Stopped short, dincha? Yep, stopped short.  Too chicken.”

     As I said earlier, I’ve covered a lot of stories, but I have never been so unnerved, my brain swirling to make sense out of this man’s ability to know the otherwise unknowable.


     I also tried to contact every major Church leader in the Bay area that week.  But no one would return my calls let alone consent to an interview.  That sort of surprised me.  I thought someone would have something to say.

     I finally managed to slip into the chancery office while caterers were bringing food in for some kind of Christmas celebration, and was able to pull a few words from the Archbishop.


     “Scott, I have nothing against anyone who can heal people."  He knew me from a few months back when I gave him some good press for his efforts to connect with the Castro community.

     “Do I think he’s Jesus?  No.  Do I think he’s schizophrenic?  Does it matter?  As you so well know, over the past months, I have been humbled more than once.  I’ve decided to be the last person on earth to attack another fellow human being for doing anything, especially something as wonderful as healing people.”


     When I asked him if he was implying that the healings were genuine and real miracles, he gave the perfect answer.


     “Hey, a woman who was truly blind can see now.  A man with an aortic valve that needed to be replaced has a healthy aortic valve.  I know there are others, but those are the two I have read about.  Why would I question any of that?  You tell me.  Why?”

     “You’re excellency, you’re a wise Sicilian, aren’t you?”


     “I am definitely Sicilian, couldn’t be more Sicilian, but not sure if I am wise.  But I’ll take it if you’re offering it, Scott,” and he laughed and excused himself.


     I got wind of a meeting of several churches on Saturday night, December twenty first.  Seemed like a bad time for a meeting given the demands of Sunday morning.  The meeting was being hosted by no other than the Reverend Archer.


     He was not prepared for the lack of interest in the so-called miracle man.  In fact, one very eloquent Black pastor got right in the Reverend Archer’s face and said, “So Archie, tell me this.  What would Jesus be saying to us about now?  What would he tell us to do with the miracle man?  Come on, Archie, tell us, what would Jesus say?”


     “E. K., get out of my face.  Who cares what Jesus would say?  Jesus is not here to speak.”


     “And that’s precisely the problem, Archie.  Jesus is not here, and with that, I’m going home.”


     And within moments, others followed, and the Reverend Archer was standing there alone, angry, very angry, vein-bursting angry.


     He hopped in his car and headed up the freeway to the Fortieth Street off ramp.  As he approached the end of the off ramp, the light was green, but he slammed on his breaks and stopped and caused a chain reaction accident.


     He jumped from his car and started screaming and pointing.  “It’s all his fault, this Jesus nut, this schizophrenic, it’s ALL his fault.”


     When he turned to where he was pointing, there was no one there.  Panhandlers, as everyone knows, except for the Reverend Archer, go “home” at sundown each day.


DECEMBER TWENTY THIRD
     Yes, the day before Christmas Eve.  I don’t have to tell you how close to insanity people get two days before Christmas.  But actually it was a fairly quiet Monday morning in the Bay area.  I think quite a few people were taking Monday and Tuesday off, and not much was happening on the freeways till Reverend Archer raced across the Bay Bridge to the Fortieth Street off ramp once again, but now driving a rental car, and his forehead bandaged from Saturday night.  He pulled over on to the left shoulder almost running over the so-called miracle man who never budged.  The Reverend jumped out of his car, furious.


     “Who in the fuck do you think you are?  So you think you’re Jesus?  Okay, so you’re Jesus.”


     The homeless man  looked into Reverend Archer’s eyes and asked, “Jesus?  I’m Jesus?”

     “Good God almighty, you’re nuts!”

     “I’m Jesus?  Who’s Jesus?”


     “You sick pathetic son of a bitch!  No, you’re not Jesus.  You’re the devil!”

     “O God, help me.”


     Reverend Archer  leaned down and picked up the cardboard box filled with a few dollars and some change and tossed it high into the air.


     “Oh no, Oh No, ” the homeless man shouted.  “O Jesus, Jesus, O God.”


     By now, drivers were dialing nine, one, one, and jumping out of their cars to subdue the Reverend.  The Reverend Archer suddenly pulled a revolver from his belt which made every one move back. He fired off three rounds.  The man winced, but did not seem effected.  The witnesses then wrestled the Reverend to the ground and held him there till the police arrived.


     “Am I dead?” the homeless man asked.  “Bang, bang, bang.  Three shots.”


     When the police officer was putting the cuffs on him, Reverend Archer began protesting, “They were just blanks, for God’s sake.  I just wanted to scare him.  Some one has to do your police work.”


     “Sorry, I’m not doing my job, Reverend Archer,” and the officer gave a few more clicks to the cuffs.  “You’re damned lucky they were blanks, but you’re still going to jail.”


     “Jesus, good God almighty, I’m not a criminal.  Loosen those cuffs before I report you to the Chief.  I’m good friends with him, you know.”


     “I’m taking you to jail, Reverend Archer.  You get one phone call, so call the Chief.  I should’ve taken you to the psych ward Saturday night when I had the chance.”

     “I’m not crazy,” Reverend Archer insisted.


     “Really?” the policeman responded, as he pushed him into the back of his patrol car.


     One of the drivers who had stopped to help, rounded up what money he could from the ground and then added a twenty dollar bill to the cardboard box.  The homeless man started muttering. “Good man, Thank you, thank you,” and then reached out to touch him.


     The driver jumped back.  “That’s okay, pal.  You stay right where you are.  I don’t need anything from you.”

     “Good man, thank you, thank you.  You’ll see.  Good man.”


     “Okay, pal, you’re welcome.  You’re not threatening me are you?”

     “Good man, thank you.  You’ll see.”

     “I’ll see what?” he asked him angrily.


     “Stop drinking.  Yeah, stop drinking.  She’ll come home.”


     “How in the fuck do you know anything about that, Pal?  Has that bitch been out here talking to you?”

     “You’ll see.  Good man.  Stop drinking.”

     The man finally just got in his car and screeched off.


    So this is all third hand from the tow truck driver who also tossed a five into the cardboard box and told the homeless man, “I don’t have any problems, Buddy.  You don’t need to do anything for me either.  Have a merry Christmas.”


     The homeless man made eye contact with the tow truck driver and shook his head slowly up and down.  The tow truck driver looked at me and said, “I’m getting out of here, Scott.  He’s all yours.”

     I slowly walked over to him.  He was still quite distressed.  I reached out to shake his hand, but he would not reciprocate.  He simply said, “You again.  Bye bye.”


CHRISTMAS EVE
My original series on the homeless was aired about four months ago.  I was relieved when that assignment was over, never dreaming I’d be pulled back into the controversy a week before Christmas.  It was difficult, to say the least, to keep up with the on-going events involving the so-called miracle man, and my daily assignments at the station as a newscaster for the evening news.  I finally just forgot about any last minute Christmas shopping.  Fortunately, I was scheduled to have both Christmas Eve and Christmas Day off, and so I decided to put the homeless man on a shelf for a couple of days.


     I was beginning to feel normal again as I got involved with Tee on Christmas Eve preparing our Christmas day meal, and we decided to top off December twenty fourth by attending the Christmas Eve service at our church.





     The service at St. John’s Episcopal was somewhat uneventful, and I have to admit I had a hard time staying awake.  Tee must have jabbed me a hundred times.


     I remember only bits and pieces of Father Denman’s sermon.  I remember him talking about driving his visiting relatives through Lafayette Square the other evening and being struck by the tents of the homeless.”  


     And I remember this part.  “You are probably familiar,” he said in his eloquent style, “with the phrase, ‘the word was made flesh.’  This phrase is from St. John’s Gospel whose first chapter seems like theological quantum physics describing the incarnation.”  I remember him pausing at this point, and it seemed like he was looking directly at me.  I remember sitting up straight like, oh yeah, I am wide awake.


     He continued.  “However, when we go back to the original Greek in which the Gospel was written, we see something quite different from ‘the word was made flesh.’  It actually says, ‘God pitched his tent among us.’


     He went on to say that back in Jesus’ time, you didn’t just pitch your tent wherever you wanted.  You had to be welcomed or invited or in some cases, if someone very important wanted to pitch their tent with you, it was quite the honor, and you didn’t even think of refusing.


     “So let’s ask ourselves tonight, where do we pitch our tent?  And whom do we keep from pitching their tent with us?  And how well do we acknowledge all the faces of Christmas, or do we pick and choose where we want to see Jesus?”


     That’s about all I remember, but it made me begin thinking again about the homeless man.  And as we sat around with family the following day, I asked Tee if she had ever heard that translation before.  She looked at me and smiled.  “Yes, many a times.  In fact, Father has given that same homily for the last five years.  So what’s bothering you, Mr Reporter?”

     “You’re not serious, are you?”
     
     “I am,” and she laughed.  “I imagine I’m the only person in the entire congregation who knows he has given the same sermon five years in a row.  Everyone else is either too exhausted or drunk.” 


     “Tee, as always, you are just too funny.  You know, as hard as I try to forget him, I just can’t get that homeless man out of my mind.  You know, he told me the other day that he knew I followed him home.  He basically told me I was a chicken, afraid to follow him all the way into the place where he lives.  Damned, it’s like a black hole and he’s right.  I wasn’t about to venture into that space.  But it was unnerving to hear him tell me and left me feeling very small and cowardly.


     “You know what else?  He told me something from a long time ago, a very long time ago.  I was about twelve years old and up at bat. I was always a good hitter.  We had the bases loaded.  It was the bottom of the final inning.  It was all in my hands or in my bat. But I struck out.  I felt awful, and I just stood there and could not stop myself from crying.  I mean crying.  My Dad, who was our coach, walked over to me, grabbed my shoulders and hollered.  ‘Don’t be a pussy, Scottie.  Suck it up.’  Then he just walked away and left me standing their at home plate with the bat in my hand.  It was a long time before I allowed myself to get close to him again.”

     “How did the homeless guy know that?”

     “You tell me, Tee.”


     She reached over like only she can do and looked me straight in the eyes and said, “Hey, it’s Christmas night.  The perfect time.  Let’s go.  I’ll go with you and we can both venture into the black hole.” 

     “O come on, you’re not serious.”

     “Yes, I am.”

     “Why?”

     “I don’t know.  I just have a feeling about it.”


     So now you get to know Tee a little bit.  Fearless at four foot, ten, and once she gets an idea in her head, there’s no arguing, so off we went.


     But before I tell you about our adventure, I have to go back and tell you about Peg.


PEG AND CHRISTMAS DAY
     Margie dropped her Mom off at the Piedmont Gardens.  Peg told me when she walked into his room, he was sitting on the couch asleep with the television blaring. Vince opened his eyes but as usual did not recognize her.

     “Hi, Honey, how are you?”

     “I’m fine and who in the hell are you?”


    She sat next to him silently for awhile, but finally spoke.  “Honey, I’m going to touch your eyes.”


     She said he got very upset.  “What for, Goddammit?”


     She just ignored his irritability, and as she gently closed his eyelids, he surprisingly calmed down.  She held her hands over his eyes for about ten seconds.  She then stepped back.  He opened his eyes and said, “Peg? Where have you been, Peg?”


     “As you can imagine, I started crying,” she told me.   “I tried to reassure him that I had been there every day.”  She then snuggled up to him on the couch, and he put his arm around her and patted her.


     “Oh Gosh, Peg, it is so good to see you.  Where have you been?”  He kept saying that over and over.

       They sat there long enough for both of them to just doze off like old times.  Finally he nudged her.


     “Peg, I got something to tell you.  My Mom and Dad were here earlier, and they said we’re going on a trip soon, but, well, I don’t know how to tell you this, but you can’t come.  Is that alright, honey?”


     Peg told me she knew exactly what he was saying and simply reassured him that it was okay with her.  She then asked him if he wanted to come with her right now for Christmas dinner at Margie’s.

     “Can I?”

     Peg called Margie and asked her to come get the two of them.  Of course, Margie was quite reluctant until Dad asked to talk to her on the phone, and Margie just stood there dazed and then screamed to the rest of the family.  “Grandpa’s back.  He’s coming for  Christmas dinner.”





     Peg told me that later that evening, she and Margie sat and looked at each other’s hands.
     
     “Mom, are we supposed to be doing something other than just sitting here?”


     “I don’t think so, Margie.  If someone else needs our healing, God will let us know.”


     The day after Christmas, Peg and Margie decided to bring Vince home for good.  The doctors were stunned and reluctant, but assured Peg that Vince could return to the Gardens if necessary. The last I spoke to Peg, Vince was still alive.


THE BLACK HOLE
     So you want to know the rest of the story with Tee and I?  Well, Tee insisted that we head over to the spot, 3901 Ruby Street.  It was around seven o’clock Christmas night.  It was quite cold.  An arctic blast was bringing subnormal temperatures to the Bay area, and the clouds were starting to let go of small drops of rain.




     I had a flash light and gingerly walked through the dark space between the apartment complex and the house next door.

     “Why are you stooping over, Scott?” Tee asked.  “Stand up straight.”

     I had to laugh.  I had no idea I was stooping over as if I were making my way through a cave.  Suddenly, there was a balcony light from one of the apartments and a voice.

     “Can I help you?”

     “Oh, a, well, a, we were just looking for...”

     “Are you looking for him?  Are you the police?  You don’t look like police?  Are you his parents?  I’m Mary Zerrell, by the way.  My husband Herman and I manage this apartment complex.”

     “Nice to meet you Mary, and Merry Christmas.  I’m Scott Roseman and this is my wife, Tee.”

     “Hi,” Tee waved kind of hesitantly.

     “You’re the news guy on KNTV?”

     “Yes, that’s me.”

     “And what are you doing out here on Christmas Night?”

     “I don’t know how to explain myself.  I just can’t stop thinking about him.”  And I pointed into the dark space.  “I know he lives back there somewhere.”

      “He’s there alright.  I let him put up a tent back there.  In exchange for the space, he actually does some cleanup around here. I don’t know what to make of him, really, but I know this much. He’s a good human being.  I’ve heard people say he has some kind of healing power.  I don’t know about that.  He doesn’t bother anyone here, and everyone sort of keeps an eye on him.  You can go on back there and see for yourself.  Nothing back there’s going to get you.  Go on!”


     It was like she wasn’t going to let us out of this.  Tee reached over and took my arm and we slowly ventured into the absolute pitch darkness with our flash light.

     “Do you think she’s for real, Tee?”

     “What do you mean for reals?”

    “She seemed like a ghost to me.  I mean she came out of nowhere.  I have half a notion to come back tomorrow and see if she and her husband really are the managers.”

     “Just stop, Hon, now you’re starting to creep me out.”

     We continued to slowly move through what seemed like infinite darkness, and finally, sure enough, there was his tent.  There was a light on the inside, and there he was standing next to the tent, moving from one foot to the other, looking at us.

     “Police?  Solomon’s people?  My tent, my tent.”

     “No, we’re not the police.”

     “Yes, TV man.”

     “Yes, I’m the TV man, and this is my wife, Tee.  I don’t know your name.”

     “Is it Jesus?”

     Hell, I didn’t know what to say.

     “My name, Jesus?”

    Tee squeezed my arm.  So I just said, “Yes, that’s your name.  Merry Christmas, Jesus.”

     “My tent.  Pitch my tent here.  No place else.”

     Tee and I just stood there dumbfounded.  He continued his little dance.  “You’re here.  You followed me.  Not a chicken."

  Then he looked right at Tee.  “Your Daddy died.  Too much booze.  Not your fault.”

     “Oh my God,” Tee gasped.  How’d you know that?”

     Tee began to weep, and I pulled her in close to me.

    He bounced toward us with that funny little walk.  We both froze.  He put his hands out.  I have to say I was really hesitant.  I had seen those hands when he was sitting at the off ramp.  But what do you do?  Refuse to take Jesus’ hands?

     So Tee and I both reached back.  His hands were not only warm but actually vibrating.

     “Surprised me.  Big surprise.  Thank you.  Getting cold.  Go home now.”

     We continued to just stand there, silent. We both said simultaneously,  "Merry Christmas."  And then like an after thought, we added, "Jesus."  We turned to each other with that surprise when you both say the exact same thing at the exact same time.

    He disappeared into his tent and we were like two people stuck in mud until we became aware of snowflakes falling.

     “Go home, now,” he shouted from inside the tent.  “Go home.”

     As we headed for the street, Mary's voice made us jump.  “Did you see him back there?”  She had turned her porch light off so we couldn't really see her.

     “Yes, we did, Mary.  Thanks and Merry Christmas to you and Herman.”

     She did not respond.  I wanted so much to say, “Tell me you’re real, Mary,” but I kept it to myself.  

     “What’s with the snow, Tee?  Are we in a movie?”

     “Don’t you follow the news, Mr News?  They said a chance of snow in the Bay area.  It happens about once every thirty years. Freaky and unusual.”

     “Like everything else this past week.  Merry Christmas, Tee,” and I leaned down to kiss her.”

     “Merry Christmas, Honey.”

     “You never told me the story about your Dad.  You just said he died when you were fourteen.”

     “We had a big fight that night.  He was drunk as usual.  I finally just told him I hated him.  He tried to slap me, and I ran and locked myself in my room and screamed at him, 'I hope you die.'  He came storming down the hall but tripped and fell and hit his head, and the blow killed him instantly.”

     “Tee, why haven’t you ever told me?”

     “And why haven’t you ever told me your story?”

     “So are we even?”

     “No, it’s never even.  You know that!” and she laughed.

DESSERT
     We didn’t say much on the drive home.  We just tried to digest what had happened back there on Ruby Street while enjoying the snowflakes dancing like popcorn in the headlight beams.  Tee suggested we get a fire going and sip some hot egg nog when we got home.  So we did.  We sat back to back in front of the fireplace watching the flames gradually dwindle from their initial roar to a gentle wind with those intermittent crackles.  Then Tee asked a question, and I could never have imagined the conversation that followed. 

  “So do you think he’s Jesus?” Tee asked.  “Or an angel, or perhaps the devil?  What do you think, Honey?” 

   “I don’t know, Tee.  I sure felt something different when he took our hands, well," and I started laughing, "when we finally accepted his hands. I don't know about you, but I was terrified to take his hands."    

  “Ah yes, Mister Germaphobe.  I saw you wash your hands as soon as we got home."  And she laughed.  Then she became serious again.  "Maybe it’s simple, Scott.  Maybe we just need to notice every person who crosses our paths.  Treat them as if they are God wanting to pitch a tent in our backyard.  Maybe it’s just that simple.”

   “That’s good, Tee.  I like that.  I’m going to tell Father Denman that you should give the homily next Christmas.”

   “I could do that, Scott.”

   “I know you could.”  And we both laughed.  “So what about the healings, Tee?”

   “Well, I think we can all be healers if we want to.”

   “If we want to?  Like how do you mean?”

   “You remember in the old days when you’d walk in front of the rabbit ears, and the TV would fuzz?  Or you hold your car remote up to your chin and you increase the distance from which you can unlock the car?  So we know there is some kind of field energy connected to us, right?  I mean all those tests and scans are based upon the electromagnetic waves that emit from our body and various organs.  And just maybe besides the electromagnetic energy buzzing about us, there is also healing energy, you know, like whatever that was coming out of his hands.  Or maybe it’s all one and the same.  And maybe we just let too many things get in the way of our innate ability to heal."
    
   I stoked the fire, as I thought about what she said.  It’s very magical how first there are just sparks swirling around when you tap on the dying embers, and then poof, the flames appear again seemingly out of nowhere.  I picked up the conversation again.  “So like what gets in the way, Tee?”  

   "The big thing is our disbelief, our lack of faith, and our total dependence upon medicine.  Unfortunately, modern medicine is at its best when it signs off the cause of death on our ‘that’s all, folks’ certificate.”

   “Tee, when are you going to do a stand up routine?”

   “Oh, there’s more.  I’m not finished.  You want to hear the rest or are you bored with my lecture?”

   “Are you kidding me?  I love listening to you, Tee.”

  “Okay, so here’s my conclusion.  Modern medicine only addresses our physical body and leaves our soul totally out of the equation. They call the power or magic, if you will, of our soul ‘just’ the placebo effect.  Pretty powerful to be so dismissed.  And you know, whatever you believe about Jesus, who he was or wasn’t, it’s interesting to me that the Gospel stories about miracles, show Jesus, as a human being, healing, and at one point, he sent out the seventy two to do likewise, and they did!  Okay, I’m done.”  She laughed and then leaned into my back.  

   “Ah, that feels good, Tee.  I really enjoy sitting back to back like this.  I think the first time we did this was on that camping trip, remember?”

   “How could I forget?”

   “That was a pretty special night, wasn’t it?  So, Tee, speaking of the past, how did he know our stories?  How’s that work?  And you notice I’m giving you the podium again.”

  “Well, thank you, Mr. News, and I love it.  So here’s what I think about him knowing our past.  First of all, we actually lived those stories.  They’re real.  They’re not fantasies.  They’re real and they’re out there.  We may think they’re secrets, but they’re out there in time and history, and maybe in that sense, they are fair game to whomever has the eyes to read them. And maybe, they’re not really out there, but written all over the lines in our faces and in our aches and pains and in the many ways our aches and pains misshape our bodies.  Maybe everyone’s story is an open book waiting for someone to come along and read.  And when someone does come along and read our story, that's a gift to us and an opportunity for us to transform."

   “Transform?  Like how?”

   “Well, we each have stories, you and I know that well, painful stories that we tend to desperately hold onto for dear life.  God forbid I let go of my story, right? Those stories drive us into all kinds of insanity.  We get to the point of doing whatever it takes to bury those stories,  like they never happened, but when we do that, ironically we actually get stuck in them.  We get stuck being a victim, or a bully or a rescuer.”

   “Whoa, hold on.  We get stuck being a victim, a bully or a rescuer.  Did you just make that up?”

   “No, I read it some place recently.  But here’s the deal.  Once someone reads our story and acknowledges it, like our homeless friend did for us tonight, then we can let the story go, if we want to. Unfortunately, some folks want to hang on.  But when we let go of our stories, they can then become woven into the fabric of who we are.  And then, just like the transformers in the movies and the comics, we can transform into a hero.  I think that’s who we are all intended to be, heroes.  

   “Whoa!  Hold on again!  We went from victims, bullies and rescuers to heroes.”

   “It goes like this, Scott.  When you're being the victim or you're bullying everyone to get your way, or you're taking care of all the crazy people in your life, then the best you can do is survive. You’re not really living.  But when you finally have the courage to live your own life instead of everyone else's, and live that life, that God gave you, to the fullest, then you become a hero.”

   “Okay, I’m with you, but say a little more, Tee.”

   She nudged me to turn around and face her.  “God gave each of us a life to live, Scott.  And whether you believe in God or not, everyone seems to know the difference between the so-called life they say they’ve been dealt, and the life they dream about. Yes? Well, being a hero is giving up the so-called hand you’ve been dealt, literally leaving that game and deciding to live the life you dream about.  Your life.  No excuses, and begin recognizing that that life, your dream life, is the one God gave you to live.  And you go for it with all the same energy you use to bemoan and stay stuck in your bad hand.  I think in literature, they call it the hero’s journey.”
 
   “So we were heros tonight?”

   “I think so, Scott.”

   “Can I quote you?”

   “Yes, you can.  And tell everyone who I am.”  And she poked me in the ribs and laughed.  “You get it?”

   “No!”

   “I poked you in the ribs, you know, Adam and Eve.”

   “Okay, so you're the brains in the relationship?”

   “No, I wasn't going there, but I'll settle for being the soul."

   “Tee, where do you come up with this stuff?"

   “I watch this guy on the evening news every night!"

   I laughed, “What guy?  What channel?"  And she poked me in the ribs again.  "Seriously, Tee, I am a lucky man.  And as hokey as this sounds, you’re my hero or is it heroine?”

   “It’s heroine with an e.”  She laughed.  “And you’re my hero, Scott.  But don't forget, you have to be your own hero before you can be someone else's hero.”

   We sat there quietly for awhile, sipping our egg nogs, watching the magic of the fire, and simply indulging in each other’s healing presence.  When we finally climbed into bed, we held each other very tightly and drifted off to sleep and to dream.

     

   And the homeless man?  He’s still out there.  You can see him for yourself. In fact, he’s all over the place.  Look for him, and look at him differently from now on.  You can make him out to be a hero, if you like.  After all, it’s just yourself you’re looking at, you know.